Few days
back, I had the opportunity of doing visits to few villages as part of our
community health projects. It is not that I do not visit villages regularly.
These village visits were quite different as I had the opportunity to walk
through an entire village after quite a long time.
As is the
custom, my colleague and I went straightaway to the village headman’s (mukhiya)
house as soon as we reached the village. After exchanging pleasantries, we got
into the serious discussion about the issue of people with disabilities for
whom we had made the visit.
I shall write about this in another of my posts.
The mukhiya
was from a caste which is designated as backward. He got the opportunity of
being elected as the mukhiya because the panchayat had the status of being a
reserved panchayat where only a person from the backward caste could be
elected.
What I
would like to portray here is my walk from the mukhiya’s house to the
government run village play school (anganwadi).
The
mukhiya’s house was very close to the main road. However, his immediate
neighbours were all people who were deemed as that of a higher caste. It was
obvious that most of these people did not want to do anything with the mukhiya.
Cursory
glances went up as we walked through this ‘high caste street’. There was no
word uttered. Contrary, there were murmurings going on mainly between the
womenfolk who were sitting in the courtyards of their homes.
The next
street belonged to people of another caste whose major occupation was dairy
farming. However, here the mukhiya had people asking him very sarcastically
about the work he was doing. There were women asking him if there was some new
government scheme in the pipeline. The tone and mannerisms did give away the
mistrust they had on him.
The
anganwadi was in the area where another caste was dominant.
I enquired
about the Harijans - the supposedly lowest caste. Gandhiji gave them the name
Harijan which means God’s people.
One of the
men pointed to clump of thatched houses a bit distance away from the anganwadi.
Previous
experience has taught us that it may not be wise to rush to this group. The
problems would be the maximum here. But, almost the whole of any rural Indian
village do not consider them humans. We would visit these houses at a later
time.
Other than
the caste system, one more aspect which concerned me . . .
The filth
and dirt in the streets was appalling. One of the villagers commented that if
it rains it becomes worse. Of course, the situation was worst in the area where
the dairy farming caste was living. Conditions were perfect for the outbreak of
an epidemic of any water borne disease. It would be a miracle if nobody got
malaria in the entire village every week. And of course, the worst part . . .
there were no toilets. It was open air defecation all around.
Any good
things . .. …
There were
televisions and music systems in quite a few houses. There were jazzy bikes
parked in front of few houses. There was a sort of serenity and peace in the whole place although the divisions within the community was obvious.
It is not
uncommon to see romantic depictions of rural Indian vistas portrayed in many
avenues.
However,
I’m sure that what is depicted above is not an uncommon scene in many of our
villages.
(Apologies
for no snaps from the visit in this post. This is because of feedback about villagers not
being comfortable about outsiders taking snaps. There is regular talk about the
press and NGOs taking snaps from villages and using it for nefarious purposes. The snap given above is that from another village)
very nice post and nice pic too. I wish too stay in such places. I had stayed earlier and in future I dont see happening that.
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